Fellowship of Christian Athletes, Salvation Army Must Stand Up to Leftist Bigots

Many Christians use the cliché “Love the sinner; hate the sin.” This saying is not found in the Bible in so many words; however, Jude 1:22–23 contains a similar idea: “Be merciful to those who doubt; save others by snatching them from the fire; to others show mercy, mixed with fear—hating even the clothing stained by corrupted flesh.” According to this, our evangelism should be characterized by mercy for the sinner and a healthy hatred of sin and its effects.

We are to have compassion on sinners for whom Christ died, and we are also to keep ourselves “from being polluted by the world”—part of what constitutes “pure and faultless” religion (James 1:27). But we also realize that we are imperfect human beings and that the difference between us and God in regard to loving and hating is vast. Even as Christians, we cannot love perfectly, nor can we hate perfectly (i.e., without malice). But God can do both of these perfectly, because He is God. God can hate without any sinful intent. Therefore, He can hate the sin and the sinner in a perfectly holy way and still lovingly forgive the sinner at the moment of repentance and faith (Malachi 1:3; Revelation 2:6; 2 Peter 3:9).

The Bible clearly teaches that God is love. First John 4:8–9 says, “Whoever does not love does not know God, because God is love. This is how God showed his love among us: He sent his one and only Son into the world that we might live through him.” Mysterious but true is the fact that God can perfectly love and hate a person at the same time. This means He can love him as someone He created and can redeem, as well as hate him for his unbelief and sinful lifestyle. We, as imperfect human beings, cannot do this; thus, we must remind ourselves to “love the sinner; hate the sin.”

“San Antonio is a city full of compassion, and we do not have room in our public facilities for a business with a legacy of anti-LGBTQ behavior,” San Antonio Councilman Roberto Trevino declared, after blocking Chick-fil-A from opening at the airport.

Does Chick-fil-A prohibit gay people from buying chicken? No, but they donate to the Salvation Army.

Local media and ThinkProgress claimed that the move was in response to a report by the leftist anti-religious site accusing Chick-fil-A of giving charitable donations to groups with “anti-LGBTQ records”.

What are those groups? The Fellowship of Christian Athletes and the Salvation Army.

Radical LGBT activists at Trinity University (a Christian university, by the way) launched a campaign to banish Chick-fil-A from campus.

The beloved restaurant chain does not have a franchise on campus, but every two weeks it is permitted to sell its delicious sandwiches and crispy waffle fries to starving Presbyterian students.

Student government leaders at the San Antonio-based school passed a non-binding resolution calling for Chick-fil-A to be banned so they can affirm the school’s “commitment to diversity and inclusion.”

“Trinity’s values of diversity and inclusion and Chick-fil-A’s values regarding the LGBT+ community are mutually exclusive,” student lawmakers wrote.

Well, Chick-fil-A follows the teachings of Jesus Christ. Whose teachings does Trinity University follow?

The Trinity University is a private school — therefore it can do whatever it wants. Although, I am curious what the university donors think about Trinity’s anti-poultry bias.

Ty Tinker, the student government president, told the San Antonio Express-News they were spurred to action after “a lot of proactive folks, including PRIDE (Trinity’s student LGBT group), came to student government and university administrators.“

The resolution reads in part: “Underrepresented students from the LGBT+ community have expressed the drastic assault on their identities and beings as a result of Chick-fil-A’s ideals and actions, and SGA stands to represent all students regardless of the size of the community.”

Two years ago, Chick-fil-A donated money to the Salvation Army, which had a policy of “complying with local ‘relevant employment laws’”, and must now be banned from the sixth-worst airport in America.

According to Councilman Roberto Trevino, San Antonio is a “city full of compassion” and therefore no company that donates money to the Salvation Army’s efforts to help the poor is allowed is the city.

Nothing says compassion like banning companies that give money to the Salvation Army.

In ancient times, there was a biblical city also starting with an ‘S’ whose city council so institutionalized cruelty to the poor that they terrorized any travelers who winged their way through their ‘airport’.

Today, it doesn’t have an airport. It does have a pillar of salt.

San Antonio’s crackdown is especially bizarre since the Salvation Army is a popular destination for corporate gifts. Major donors include American Airlines, Delta, FedEx and UPS all of whom, hopefully, operate in the sixth-worst airport in America. Does San Antonio Airport plan to ban Delta flights?

The Salvation Army has a major presence in San Antonio running shelters and helping seniors. It’s scheduled for an event with former First Lady Laura Bush in San Antonio in May. Just not at the airport.

But this story of politically correct cruelty to the poor and religious discrimination gets even worse.

“I want the first thing see is a San Antonio that is welcoming and that they not see … a symbol of hate,” Councilman Manny Pelaez ranted. “I don’t want a restaurant that isn’t available on Sunday either.”

The first thing that Christians will see in the sixth-worst airport in America is that they aren’t welcome.

Sunday was the official excuse that San Antonio Mayor Ron Nirenberg also gave for banning Chick-fil-A.

“There are many people in the community that are uncomfortable with Chick-fil-A,” Nirenberg rambled. “Have you ever tried to buy waffle fries on a Sunday? They’re closed! Fifteen percent of sales generated in the airport come on a Sunday.”

Chick-fil-A is anti-gay and should be banned. Also they don’t let me buy their waffle fries on Sunday.

The complaint that closing on Sundays will mean revenue losses is spurious. Chick-fil-A is the best-performing large fast food chain in the country. Its revenues across the country haven’t been hurt by closing on Sundays. There’s no reason to think that even in the sixth-worst airport in the country, its revenues will suffer by maintaining its religious values of setting “aside one day to rest and worship”.

Chick-fil-A opponents like Nirenberg and Pelaez seized on the ‘Sunday’ excuse because it sounded better than banning the eatery from the airport because it donated to the Salvation Army. But Chick-fil-A’s policy of closing on Sundays is a reflection of its founder’s Christian beliefs. San Antonio’s move is the equivalent of punishing an Orthodox Jew for closing on the Sabbath. And is completely illegal.

San Antonio’s council violated its own laws, the laws of Texas and the laws of the United States.

Councilman Roberto Trevino claimed that by engaging in religious discrimination, “the City Council reaffirmed the work our city has done to become a champion of equality and inclusion.”

Discrimination is the opposite of equality and inclusion. And now San Antonio is in trouble.

“The City of San Antonio’s decision to exclude a respected vendor based on the religious beliefs associated with that company and its owners is the opposite of tolerance,” Attorney General Paxton warned, opening an investigation into the city’s illegal discriminatory conduct.

The Trump administration’s Department of Transportation has also been encouraged to take a look.

San Antonio’s discriminatory conduct exemplifies the brand of anti-Christian discrimination warned about by David Horowitz in his new book, Dark Agenda: The War to Destroy Christian America.

“Today, the free exercise of religion has ceased to be a guaranteed right in America. Instead, it has become a battlefield,” David Horowitz wrote.

It’s only fitting that San Antonio, the home of the Alamo, should once again be the battlefield of the war for America’s freedoms. And before coming after freedom, Trevino and the bosses came for the Alamo.

The last time, Roberto Trevino and San Antonio’s leadership had disgraced itself this thoroughly was during the campaign to vandalize the Alamo site and move the Cenotaph. Back then, Trevino had claimed that the goal was breaking down the divisions caused by the Alamo story.

“We can tell stories without making any one group of people feel like they’re villains,” Trevino had whined. “This is a complex story. Even our heroes are flawed, and I think it’s a time to show that humanity is complex.”

First, they came for the Alamo and then for the First Amendment.

Around that same time, Councilman Trevino’s office was accused by his former council aide of abusing taxpayer resources by assigning campaign activities during working hours. Our heroes may be flawed. But we do have villains. And they, like Trevino, are more than just flawed. They are evil. And hate good.

Punishing a popular eatery for donating to the poor isn’t the behavior of flawed people, but of villains. The villainous religious discrimination championed by Trevino, Nirenberg and Pelaez is un-American.

Councilman Roberto Trevino can’t be satisfied with vandalizing the Alamo and instead decided to also trash the First Amendment. San Antonio has enacted discrimination in the name of fighting discrimination. Chick-fil-A was not discriminating against anyone in San Antonio. Its crime was donating to religious organizations whose views about morality and decency, Trevino didn’t like. Or perhaps he hated their policy of helping the poor, providing shelter to families in need and offering disaster relief.

It’s hard to know.

In San Antonio, as in another ancient city starting with an ‘S’, cruelty is called compassion, intolerance is justified as inclusion, and banishing religious people is depicted as the conduct of a welcoming city.

When everything is this upside down, it’s hard to know just how upside-down San Antonio is.

To paraphrase Sinclair Lewis, when intolerance comes to America, it will be wrapped in inclusion and diversity. And it will land at the sixth-worst airport in America where the flights are always late, the seats smell like stale beer, and the only thing dirtier than the toilets are the agendas of the council members. Source

We hate sin by recognizing it for what it is, refusing to take part in it, and condemning it as contrary to God’s nature. Sin is to be hated, not excused or taken lightly. We love sinners by showing them respect (1 Peter 2:17), praying for them (1 Timothy 2:1), and witnessing to them of Christ. It is a true act of love to treat someone with respect and kindness even though you do not approve of his or her lifestyle or sinful choices.

It is not loving to allow a person to remain stuck in sin. It is not hateful to tell a person he or she is in sin. In fact, the exact opposites are true. Sin leads to death (James 1:15), and we love the sinner by speaking the truth in love (Ephesians 4:15). We hate the sin by refusing to condone, ignore, or excuse it.

Contributor

StevieRay Hansen
Editor, HNewsWire.com

It is impossible to find anyone in the Bible who was a power for God who did not have enemies and was not hated.

Evil Exists So Spiritual Warfare Becomes Necessary!

MY MISSION IS NOT TO CONVINCE YOU, ONLY TO INFORM…

Evil men don’t understand the importance of justice, but those who follow the Lord are much concerned about it. ~ Proverbs 28:5

Jesus come quick, there is nothing left in society that’s sacred….

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