The Walker Art Center in Minneapolis, Minnesota, has come under heavy scrutiny lately after the public venue held a “playful demon summoning session” for families and children, topped off by a performance called “Lilit the Empathic Demon.”
The description of the event reads:
At August Free First Saturday, Brooklyn-based artist Tamar Ettun (she/they) will present Lilit the Empathic Demon. The performance is inspired by Lilit, an aerial spirit demon with origins in Sumerian, Akkadian, and Judaic mythology.
Families are invited to create a vessel to trap the demon that knows them best—perhaps the “demon of overthinking”—and then participate in a playful ceremony to summon and befriend their demon.
This project was organized in collaboration with Dreamsong, which will also host a conversation between the artist and writer Elisabeth Workman on August 4 at 5:30 pm.
On a separate page Tamar Ettun displays some of her works on display at that museum, explaining the ancient practice of creating “demon traps” – which she would later teach families and children how to do as well.
In medical-magical traditions from the 2nd-7th century, Lilit appeared on incantation bowls, a healing technology used to protect against demons, who were thought to cause illness, pain, and loss. Just as scientific treatment is accepted today, artist-healers of the time would create spells, drawings, and talismanic objects to bind demons (most often, Lilit).
Tamar Ettun revives these rituals by creating demon traps of various scales and materials — clay, iron, textiles, in performance and video — but also proposes a conceptual shift, told from Lilit’s perspective as the healer. The exhibition parts with the historical gender binarism that associates Lilith’s archetype with unchecked violence and manipulation; here, Lilit mediates the inner demons and renegade instincts that are deliberately silenced.
Asking us to consider whose stories, memories, and experiences are occluded in the process of demonization, How to Trap A Demon builds on the artist’s research into the insidious side of empathy, empathy fatigue, trauma-healing modalities, and astrology as storytelling.
The description reads
She also has a video of her performing a ritual and odd worship to these demons she attempts to summon.
Alpha News published a succinctly detailed report on more information surrounding the event:
The event was designed for families, and finished with a “playful demon summoning session.”
After designing your trap, Lilit the Empathic Demon will come from the dark side of the moon to lead you in locating your feelings using ancient Babylonian techniques. This collective and playful demon summoning session will conclude with a somatic movement meditation, designed to help you befriend your shadows.
The website explains.
Other Walker Art Center Free First Saturdays were 10,000 lakes and ’90s themed.
Ettun previously had her artwork, “How to Trap a Demon,” on display in New York at the Richard and Dolly Maass Gallery.
The exhibition parts with the historical gender binarism that associates Lilith’s archetype with unchecked violence and manipulation; here, Lilit mediates the inner demons and renegade instincts that are deliberately silenced.
The exhibition details read. One image shows Ettun washing what appears to be a placenta with a watering can.
Ettun also has “Texts from Lilith” available for sale on her website. “31 cards to connect you to your demon,” it says.
Ettun encourages people to communicate with Lilit by texting “SUMMON” to 833-575-1049, according to an article on the Walker Art Center’s website. According to the article, the demon sends monthly messages with “demon drawings and somatic instructions.”
The article posted on the Walker’s website also explains how Ettun came up with this art project. “Lilit came to [Ettun] when she was at a residency, spending her days and nights in a haunted firehouse-turned-museum making knots and having just found out she was pregnant.”
 But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.  Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord’s table, and of the table of devils.  Do we provoke the Lord to jealousy? are we stronger than he?
 And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk:  Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.
1 Corinthians 10:20-22; Revelation 9:20-21
As this godless nation continues to drive itself further and further into the abyss, the more the Lord’s fierce wrath and indignation will poured out on it, and for good reason.
But how dare I judge them, right? After all, that’s just “art” and her “artistic expression,” don’t you know?
 Manasseh was twelve years old when he began to reign, and reigned fifty and five years in Jerusalem. And his mother’s name was Hephzi-bah.  And he did that which was evil in the sight of the LORD, after the abominations of the heathen, whom the LORD cast out before the children of Israel.  And he made his son pass through the fire, and observed times, and used enchantments, and dealt with familiar spirits and wizards: he wrought much wickedness in the sight of the LORD, to provoke him to anger.  But they hearkened not: and Manasseh seduced them to do more evil than did the nations whom the LORD destroyed before the children of Israel.
2 Kings 21:1-2, 6, 9
 Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?  Say I these things as a man? or saith not the law the same also?  For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?  Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope. (1 Corinthians 9:7-10).
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