of Christian Persecution, We Press on…
There is no doubt that persecution is a stark reality of living the Christian life. Christian persecution is to be expected: the apostle Paul warned that “everyone who wants to live a godly life in Christ Jesus will be persecuted” (2 Timothy 3:12). Jesus said that, if they persecuted Him, they will also persecute His followers (John 15:20). Jesus made it clear that those of the world will hate Christians because the world hates Christ. If Christians were like the world—vain, earthly, sensual, and given to pleasure, wealth, and ambition—the world would not oppose us. But Christians do not belong to the world, which is why the world engages in Christian persecution (see John 15:18–19). Christians are influenced by different principles from those of the world. We are motivated by the love of God and holiness, while the world is driven by the love of sin. It is our very separation from the world that arouses the world’s animosity (1 Peter 4:3–4).
Christians must learn to recognize the value of persecution and even to rejoice in it, not in an ostentatious way but quietly and humbly because persecution has great spiritual value. First, the persecution of Christians allows them to share in a unique fellowship with the Lord. Paul outlined a number of things he had surrendered for the cause of Christ. Such losses, however, he viewed as “rubbish” (Philippians 3:8) or “dung” (KJV) that he might share in the “fellowship of [Christ’s] sufferings” (Philippians 3:10). The noble apostle even counted his chains as a grace (favor) that God had bestowed upon him (Philippians 1:7).
It’s worth noting that the spirit of Antichrist is already at work even now, and this growing Christian persecution is certainly an indicator of the nearness of the Lord’s return and may very well be setting the stage for end time persecution that’s certainly coming. What you are witnessing now in the increased hostility toward true Christians here in the West is but a sampling of the all-out persecution that will take place as history comes to a close. John 15:18
Look at the trend in recent years: Florists, bakers, photographers, and other business owners being fined and made to attend sensitivity or diversity training as a result of standing firm in their faith. Then there is the squelching of the faith our children have in Jesus. There are numerous examples of how free speech and freedom of creative expression are just fine in the classroom and all subjects are on the table except one: Jesus.
This world celebrates the lives of the wicked and vilifies the lives of the righteous. We are certainly living in a day when evil is called good and good is called evil. Christians are increasingly vilified because we won’t bow the knee and join in the celebrating of what this world calls acceptable. Isaiah 5:20
In parts of Europe and Canada, verses from the Bible and sermons containing them are being labeled as hate speech. Pastors in Scotland and the Netherlands have been arrested and fined for hate speech because they read from verses in the book of Leviticus or elsewhere.
Times are changing and so are western views regarding religion. Pluralism and tolerance of religious expression and beliefs increasingly apply to all but one group: Christians. The World Council of Churches promotes a culture of multi-faiths and denounces Christian ‘religious superiority.’
Second, in all truth, Christian persecution is good for believers. James argues that trials test the Christian’s faith, develop endurance in his life, and help develop maturity (James 1:2–4). As steel is tempered in the forge, trials and persecution serve to strengthen the character of believers. A Christian yielding graciously to persecution demonstrates that he is of superior quality as compared to his adversaries (see Hebrews 11:38). It’s easy to be hateful, but Christlikeness produces kindness and blessing in the face of evil opposition. Peter says of Jesus, “When they hurled their insults at Him, He did not retaliate; when He suffered, He made no threats. Instead, He entrusted Himself to Him who judges justly” (1 Peter 2:23).
Third, Christian persecution enables believers to better value the support of true friends. Conflict can bring faithful children of God together in an encouraging and supportive way they might not have known otherwise. Hardship can stimulate the Lord’s people toward a greater resolve to love and comfort one another and lift one another to the throne of grace in prayer. There’s nothing like an unpleasant incident to help us reach a greater level of brotherly love.
Even in the face of Christian persecution, we can press on. We can thank God for His grace and patience with us. We can express gratitude for those whom we love in the Lord and who stand with us in times of distress. And we can pray for those who would accuse, misuse, or abuse us (2 Corinthians 11:24; Romans 10:1).
“Are evangelical Christians rapidly becoming one of the most hated minorities in America?”
The reluctance of evangelicals to speak out against homosexuality is often cited as proof they are being forced into the closet.
Joe Carter, editor for The Gospel Coalition, an online evangelical magazine, wrote a blog post entitled “Debatable: Is the Christian Church a ‘Hate Group’?” He warned that young people will abandon “orthodox” Christian churches that teach that homosexuality is a sin for fear of being called haters.
“Faux civility, embarrassment, prudishness and a fear of expressing an unpopular opinion has caused many Christians to refrain from explaining how homosexual conduct destroys lives,” Carter wrote.
Some Christians fear that opposing homosexuality could cause them to lose their jobs and “haunt them forever,” Carter says.
“It’s easier to just go along,” says Carter, who is also author of “How to Argue Like Jesus.” “You don’t want to be lumped in with the bigots. That’s a powerful word.”
Edward Johnson, a communication professor at Campbell University in North Carolina, says we are now living in a “postmodern” era where everything is relative and there is no universally accepted truth. It’s an environment in which anyone who says “this is right” and “that is wrong” is labeled intolerant, he says.
There was a time when a person could publicly say homosexuality was wrong and people could consider the statement without anger, he says. Today, people have reverted to an intellectual tribalism where they are only willing to consider the perspective of their own tribe.
“They are incapable of comprehending that someone may have a view different than theirs,” Johnson says. “For them anyone who dares to question the dogma of the tribe can only be doing so out of hatred.”
Sprigg, from the Family Research Council, says his condemnation of homosexual conduct does not spring from intolerance but a desire to protect gays from harmful conduct, he says.
Sprigg, a senior fellow for policy studies at the council, wrote in a council pamphlet that homosexual men are more likely to engage in child sexual abuse than are straight men. He also wrote that gay men are also afflicted with a higher rate of sexually transmitted diseases and mental illness as well.
Sprigg says he does not believe homosexuality is a choice and that “personal testimonies” and “clinical experience” show that some people “can and do change from gay to straight.”
“Maybe we need to do a better job of showing that we are motivated by Christian love,” Sprigg says. “Love is wanting the best for someone, and acting to bring that about.”
‘That’s a lie’
Potok, from the Southern Poverty Law Center, has little use for the love Sprigg talks about.
He calls it hatred, and his voice rose in anger when he talked about the claims by Sprigg and other Christian groups that gay men are more predisposed to molest children and that homosexual behavior is inherently harmful.
He says the Southern Poverty Law Center didn’t designate the Family Research Group a hate group because they view homosexuality as a sin or oppose same-sex marriage, Potok says. There are plenty of Christian groups who hold those beliefs but are not hate groups, he says.
A group becomes a hate group when it attacks and maligns an entire class of people for their “immutable characteristics,” Potok says. The Family Research Council spreads known falsehoods about gays and lesbians, he says, such as the contention that gay men are predisposed to abuse children.
“That’s a lie,” Potok says. “These guys are engaging in straight-up defamation of a very large group of people. There are not many things much worse than you can say in America about somebody than they are a child molester.”
Potok scoffed at Spriggs’ claim that the council and other evangelical anti-gay groups are victims of intolerance.
“That’s whining on the part of people who spend their days and nights attacking gay people and then some people criticize them and they don’t like it,” he says. “That’s pathetic. It reminds me of slave owners complaining that people are saying ugly things about them.”
What the Bible says
What about the popular evangelical claim, “We don’t hate the sinner, just the sin” – is that seen as intolerance or hate speech when it comes to homosexuality?
There are those who say you can’t hate the sin and love the sinner because being gay or lesbian is defined by one’s sexual behavior; it’s who someone is.
“Most people who identify as gay and lesbian would say that this is not an action I’m choosing to do; this is who I am,” says Timothy Beal, author of “The Rise and Fall of the Bible: The Unexpected History of an Accidental Book.”
Beal, a religion professor at Case Western University in Ohio, says it should be difficult for any Christian to unequivocally declare that the Bible opposes homosexuality because the Bible doesn’t take a single position on the topic. It’s an assertion that many scholars and mainline Protestant pastors would agree with.
Some people cite Old Testament scriptures as condemning homosexuality, such as Leviticus 18:22 – “If a man lies with a male as with a woman, both of them have committed an abomination.” But other Christians counter by saying they are not bound by the Old Testament.
There are those who also cite New Testament scriptures like Romans 1:26-27 – “… Even their women exchanged natural sexual relations for unnatural ones. In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed shameful acts with other men. …”
Beal, however, says Jesus said little about sex. And the Apostle Paul, who wrote Romans, was probably referring to male prostitution and men having sexual relations with boys, a practice in the Greco-Roman world.
“Paul does not understand genetics and sexual orientation the way we understand it now as something much more than a choice,” says Beal.
Some evangelicals say Christians can’t change their view of biblical truth just because times change. But some scholars reply:
Sure you can. Christians do it all the time.
Denying a woman’s ability to preach in church was justified by scriptures like 1 Timothy 2:11-12 – “… I do not permit a woman to teach or to assume authority over a man; she must be quiet.” But many churches have abandoned that teaching – and some scholars say a woman preached the first Christian sermon, when Mary Magdalene proclaimed that Jesus had risen.
Slaveholders in 19th century America justified slavery through a literal reading of the Bible, quoting Titus 2:9-10 – “Teach slaves to be subject to their masters in everything. …” And anti-Semitism was justified by the claims that Jews killed Jesus, such as Matthew 27: 25-26 – “Let his blood be on us and on our children.”
Litfin, from Moody Bible Institute, acknowledged that the Bible once sanctioned slavery, but he said that practice was a “cultural expression” that changed over time. Evangelicals who oppose same-sex marriage by citing the Bible are on more solid ground, he says.
“Marriage is a universal and timeless institution that God set up for maximum human flourishing. He set it up in the first book of the Bible with the story of Adam and Eve. It is consistent throughout the whole Bible. … Marriage is in a different category than those cultural things.”
Public jousts over the Bible’s stance on homosexuality rarely change people’s minds. What changes is when people get to know gay and lesbian people as friends and hear their story, says Beal, author of “The Rise and Fall of the Bible.”
“If you open up to that other person genuinely, you basically come to a point where you have to sacrifice them to your ideology or crack open your ideology to make a hospitable place for them,” Beal says.
One Christian pastor who is gay says the uproar over the ESPN commentator’s comments can actually be good, because debates help settle moral disputes.
“What appears to us as antiquated and prejudicial now was once a disputed issue that required debate,” says the Rev. Richard McCarty, a minister in the United Church of Christ and a religious studies professor at Mercyhurst University in Pennsylvania.
Until the debate over homosexuality is settled – if it ever is – there may be plenty of evangelical Christians who feel as if they are now being forced to stay in the closet.
Carter, the evangelical blogger, says he foresees a day when any church that preaches against homosexuality will be marginalized. Just as many churches now accept divorce, they will accept sexual practices once considered sinful.
“It’s getting to the point,” he says, “where churches are not going to say that any sexual activity is wrong.”
Is it wrong to live lives as secret Christians for fear of reprisal or even death? Should Christians be willing to die for confessing the name of Jesus? Should we keep our faith secret in order to preserve our lives? This is a question that is only hypothetical for Christians in many parts of the world, with the worst persecution they could receive being ridicule and/or insults. However, for Christians in some parts of the world, this question is very real and practical—their lives literally are at risk. It is one thing to not be as bold as you would like in order to protect your own life and/or the lives of your family. It is another thing entirely to make your own life a higher priority than serving, honoring, worshipping, and obeying Christ. So, with that said, is it wrong to keep your faith in Christ a secret?
Jesus Himself gives us the answer: “Therefore whoever confesses Me before men, him I will also confess before My Father who is in heaven. But whoever denies Me before men, him I will also deny before My Father who is in heaven. Do not think that I came to bring peace on earth. I did not come to bring peace but a sword” (Matthew 10:32-34). Christ made it clear to us that “if the world hates you, you know that it hated Me before it hated you. If you were of the world, the world would love its own. Yet because you are not of the world, but I chose you out of the world, therefore the world hates you” (John 15:18-19). So, while it is understandable for someone to keep his/her faith in Christ a secret in order to save his/her life, for a Christian, a secret faith is simply not an option.
In the passage above, the word “world” comes from the Greek kosmos. It refers to an evil, fallen world system of godless, immoral people whose hearts and minds are controlled by Satan (John 14:30; 1 John 5:19; Ephesians 2:1-3). Satan hates God. He also hates those who follow Christ. Christians are the focal point of Satan’s wrath. His goal is to “devour” them (1 Peter 5:8; Ephesians 6:11). We should not be surprised that the world’s rulers hate believers simply because we “are not of the world.” The reason why Christians are being persecuted and killed daily for their confession of Christ is that our godly lives serve to condemn this world’s wicked deeds (Proverbs 29:27). It has been this way from the beginning of time with the first murder ever recorded when Cain killed Abel (Genesis 4:1-8). Why did Cain do this? “Because his own actions were evil and his brother’s were righteous” (1 John 3:12). Correspondingly, the world today cheers those who practice evil (Romans 1:32) and condemns those who would live righteously.
Another message that Jesus brought to the world: “They [the world] will deliver you up to tribulation and kill you, and you will be hated by all nations for My name’s sake” (Matthew 24:9). Jesus has promised us this: at the end times Christians will suffer severe persecution by this ungodly world. We will be profaned, abused, and cursed. The phrase “will deliver” comes from the Greek word meaning “giving over,” as in the sense of being arrested by the police or military (Matthew 4:12). Many will be murdered. We will be “hated by all nations” for His name’s sake. In the parallel passage of Mark, Jesus declares, “But watch out for yourselves, for they will deliver you up to councils, and you will be beaten in the synagogues. You will be brought before rulers and kings for My sake, for a testimony to them” (Mark 13:9). As we are witnessing today throughout the world, being identified with the name of Christ will cost us our freedoms, our rights, our respect, and sometimes our lives.
Christians have a mandate from Christ to “go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit” (Matthew 28:19). Paul echoes Christ’s directive with this query: “How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without a preacher? And how shall they preach unless they are sent? As it is written: ‘How beautiful are the feet of those who preach the gospel of peace, who bring glad tidings of good things!’” (Romans 10:14-15). In order for the gospel to be proclaimed, even in the darkest corners of the earth, someone must do the proclaiming. Our purpose on earth is to be the light of the world and the salt of the earth, telling others the life-saving news of Jesus Christ. Yes, sometimes we risk persecution in doing so, and sometimes we risk our own lives. But we know it is God’s will that we share His truth with others, and we also know He is powerful enough to protect us until our mission on earth is completed.
Living for Christ in this world can be difficult, even brutal. This world is not our home. The world is a battlefield. The trials of life are the tools God uses for building us up and making us more like Jesus. It is in those dark times that we look to Christ and let His power work within us. Just before His ascension into heaven, Jesus gave us His final command to spread the gospel to the world. With that He also gave us His final promise. “And lo, I am with you always, even to the end of the age” (Matthew 28:20). And that is all that matters.
HNewsWire- “All political language is designed to make lies sound truthful and murder respectable.” Just look at some of our modern day examples: torture is “enhanced interrogation techniques”; murder is “collateral damage”; the aggression initiation of war is a “pre-emptive strike”; the theft of taxpayers’ money is a “bailout”; and the theft of depositors’ money in a bank is a “haircut” or “bail-in”.In a blatant example of Newspeak, the New World Order controllers (through the psychiatric DSM V) have tried to rename pedophiles as “minor-attracted persons” and redefine pedophilia as a “sexual orientation”. This makes no sense, since sexual orientation has to do with gender not age, with whether you are attracted to males or females, not how old they are. There are even organizations (like B4UAct.org) which are claiming that pedophiles are being unfairly stigmatized for their feelings!
MY MISSION IS NOT TO CONVINCE YOU, ONLY TO INFORM…
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“Have I therefore become your enemy by telling you the truth?”
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Hunted by the Mob, Found by Christ
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