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Do Not Trust The Elites

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Deception is the act of misleading someone through intentionally false statements or actions. It is the Devil, not God, who is the originator of deception. 

In John 8:44, Jesus says the following of the Devil, “He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies.” Not only does the Devil deceive, But He is also the father of deception. 

The credibility of establishment figures has been demolished by technological change and political upheavals. But it’s too late to turn back the clock.

It  is problematic when we live in a world in which the idea persists that experts are mad geniuses with no moral compass who constantly need their egos stroked. As it turns out, most of us don’t trust people we believe to be narcissistic psychopathic geniuses.

But where does this idea come from? From my own experience with experts, and being one myself, I think that one reason we seem so untrustworthy and self-centered is because of how we speak.

Too many people, expertise is a foreign language. Take the term “epistemic”, for example; a term so unintuitive that it may as well be the name of an extinct frog. A linguistics expert might tell us, “this term isn’t difficult, the etymology is obviously from epistemology” – to which I would reply, “and you are part of the problem.”

The Bible makes it clear why God is sending a strong delusion in the end times: “They perish because they refused to love the truth and so be saved. For this reason, God sends them a powerful delusion so that they will believe the lie and so that all will be condemned who have not believed the truth but have delighted in wickedness” (2 Thessalonians 2:10-12). Simply put, God sends a strong delusion to those who chose not to believe the gospel of Christ. Those who take delight in mocking and rejecting Him, He will condemn.

The notion that public figures and professionals are basically trustworthy has been integral to the health of representative democracies. After all, the very core of liberal democracy is the idea that a small group of people – politicians – can represent millions of others. If this system is to work, there must be a basic modicum of trust that the small group will act on behalf of the much larger one, at least some of the time. As the past decade has made clear, nothing turns voters against liberalism more rapidly than the appearance of corruption: the suspicion, valid or otherwise, that politicians are exploiting their power for their own private interest.

When we live in a world in which the idea persists that experts are mad geniuses with no moral compass who constantly need their egos stroked. As it turns out, most of us don’t trust people we believe to be narcissistic psychopathic geniuses.

This isn’t just about politics. In fact, much of what we believe to be true about the world is actually taken on trust, via newspapers, experts, officials, and broadcasters. While each of us sometimes witnesses events with our own eyes, there are plenty of apparently reasonable truths that we all accept without seeing. In order to believe that the economy has grown by 1%, or to find out about latest medical advances, we take various things on trust; we don’t automatically doubt the moral character of the researchers or reporters involved.

Much of the time, the edifice that we refer to as “truth” is really an investment of trust. Consider how we come to know the facts about climate change: scientists carefully collect and analyze data, before drafting a paper for anonymous review by other scientists, who assume that the data is authentic. If published, the findings are shared with journalists in press releases, drafted by university press offices. We expect that these findings are then reported honestly and without distortion by broadcasters and newspapers. Civil servants draft ministerial speeches that respond to these facts, including details on what the government has achieved to date.

Modern liberal society is a complex web of trust relations, held together by reports, accounts, records, and testimonies. Such systems have always faced political risks and threats. The template of modern expertise can be traced back to the second half of the 17th century when scientists and merchants first established techniques for recording and sharing facts and figures. These were soon adopted by governments, for purposes of tax collection and rudimentary public finance. But from the start, strict codes of conduct had to be established to ensure that officials and experts were not seeking personal gain or glory (for instance through exaggerating their scientific discoveries), and were bound by strict norms of honesty.

But regardless of how honest parties may be in their dealings with one another, the cultural homogeneity and social intimacy of these gentlemanly networks and clubs have always been grounds for suspicion. Right back to the mid-17th century, the bodies tasked with handling public knowledge have always privileged white male graduates, living in global cities and university towns. This does not discredit the knowledge they produce – but where things get trickier is when that homogeneity starts to appear to be a political identity, with a shared set of political goals. This is what is implied by the concept of “elites”: that purportedly separate domains of power – media, business, politics, law, academia – are acting in unison. Source

When one knows the truth and refuses to obey it, he is subject to any lie, any deception, any untruth that man can conjure up. “For although they knew God, they neither glorified Him nor gave thanks to Him, but their thinking became futile and their foolish hearts were darkened. Although they claimed to be wise, they became fools” (Romans 1:21-22). Paul goes on in the next few verses to describe the mindset and behaviors of those who disbelieve (see Romans 1:29-31). As a result of man’s foolishness and his arrogant disdain of the things of God, “God gave them over to a depraved mind, to do what ought not to be done” (Romans 1:28). And correspondingly, “Although they know God’s righteous decree that those who do such things deserve death, they not only continue to do these very things, but also approve of those who practice them” (Romans 1:32).

Isaiah puts it succinctly: “They have chosen their own ways, and their souls delight in their abominations; so I [God] also will choose harsh treatment for them and bring upon them what they dread. For when I called, no one answered, when I spoke, no one listened. They did evil in My sight and chose what displeases Me” (Isaiah 66:3-4).

StevieRay Hansen
Editor, HNewsWire.com
Conservative Christian World News

“And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions.” (Joel 2:28.)

John Wesley who said that what we tolerate in our generation, will be embraced by the next. Wesley is 100% correct! We are living in sick times.

Usually, the Lord doth no great thing for or against his people, without giving warning of it before it comes.

They perverted justice among themselves (v. 7): “You turn judgment to wormwood, that is, you make your administrations of justice bitter and nauseous, and highly displeasing both to God and man.’’ That fruit has become a weed, a weed in the garden; as nothing is more venerable, nothing more valuable, than justice duly administered, so nothing is more hurtful, nothing more abominable, than designedly doing wrong under color and pretense of doing right. Corruptio optimi est pessima —The best, when corrupted, becomes the worst.

It is impossible to find anyone in the Bible who was a power for God who did not have enemies and was not hated.

2 Corinthians 4:8-11 New King James Version (NKJV)
8 We are hard-pressed on every side, yet not crushed; we are perplexed, but not in despair; 9 persecuted, but not forsaken; struck down, but not destroyed— 10 always carrying about in the body the dying of the Lord Jesus, that the life of Jesus also may be manifested in our body. 11 For we who live are always delivered to death for Jesus’ sake, that the life of Jesus also may be manifested in our mortal flesh.

“Pedophile” has reverberated throughout America. But beneath our anger and revulsion, a fundamental question pulsates: Are those who abuse their positions of trust to prey upon children—a category certainly not limited to those in religious orders—sick … or are they evil? We need the answer to that fundamental question. Because, without the truth, we cannot act. And until we act, nothing will change.

My job is protecting children. It has taken me from big cities to rural outposts, from ghettos to penthouses, and from courtrooms, into demonic battlefields. But whatever the venue, the truth remains constant: Some humans intentionally hurt children. They commit unspeakable acts—for their pleasure, their profit, or both.

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1 Comment

  1. Patrick Galasso on July 9, 2019 at 1:24 pm

    Dr. Virginia Mollenkott. Who’s kidding who? You’ve got two open lesbian-homosexuals working on translating the Bible. What do you think they’re going to do? Of course they removed the only word in the Bible that calls them what they are… SODOMITES! The word sodomite implies fiery judgment from God. The Bible teaches in Jude 1:7 that the destruction of Sodom and Gomorrah were a warning to humanity of what God will do to punish the wicked in eternity. My friend, people today dare to question the Bible; yet a preponderance of physical evidence exists as proof that the Bible is true.

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