The Middle Easterners Are Tribal, Americans Will Never Understand That Mindset This Will Not End Well

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The AntiChrist is about to step onto the world stage…

Why does the Middle East dominate the news headlines so often?

One obvious answer is oil, the lifeblood of our modern world. The crucial importance of oil alone ensures that the Middle East will remain in the headlines for years.

The Middle East is also the birthplace of the world’s three great monotheistic religions—Judaism, Christianity, and Islam. It has also been the battlefield for each religion—trying to control the territory they consider holy.

If President Trump wanted to reduce America’s troop presence in the Middle East, he may have just got his wish, albeit not at his orders. The AntiChrist is about to step onto the world stage

During an emergency parliamentary session this morning, the Iraqi government just voted to have foreign troops removed from the country.

Interim Iraqi prime minister, Adil Abdul Mahdi, stressed during the session, that while the US government notified the Iraqi military of the planned strike on Soleimani, his government denied Washington permission to continue with the operation.

As RT reports, Mahdi said after the incident that it was clear it was in the interest of both the US and Iraq to end the presence of foreign forces on Iraqi soil.

“Despite the internal and external difficulties that we might face, it remains best for Iraq on principle and practically.”

Still, there are plenty more US bases around…

Meanwhile, as the Iraqi government voted, the Iranian parliament took to the Parliament podium to chant “death to America.”

After a speech by parliamentary Speaker Ali Larjani, who exclaimed “Mr. Trump, this is the voice of the Iranian nation,” MPs surged united to the podium…

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The Iranian MPs echoed a popular sentiment heard on the streets as 1000s mourned the death of Qasem Soleimani.

  • Peace is not possible in the Middle East because values and goals other than peace are more important to Middle Easterners. Most important to Middle Easterners are loyalty to kin, clan, and cult, and the honor that is won by such loyalty.
  • There was no group and no loyalty above the tribe or tribal confederation until the rise of Islam. With Islam, a new, higher, more encompassing level of loyalty was defined. All people were divided between Muslims and infidels, and the world was divided between the Dar al-Islam, the land of believers and peace, and Dar al-harb, the land of unbelievers and war. Following the tribal ideology of loyalty, Muslims should unite against infidels, and would receive not only an honor but heavenly rewards.
  • Honour is gained in victory. Losing is regarded as deeply humiliating. Only the prospects of a future victory and the regaining of honor drive people forward. An example is an Arab-Israel conflict, in the course of which the despised Jews repeatedly defeated the armies of Arab states. This was not so much a material disaster for the Arabs, as it was a cultural one in which honor was lost. The only way to regain honor is to defeat and destroy Israel, the explicit goal of the Palestinians: “from the [Jordan] river to the [Mediterranean] sea.” This why no agreement over land or boundaries will bring peace: peace does not restore honor.
  • We in the West, unlike Middle Easterners, love “victims.” But what if Middle Easterners are victims of the limitations and shortcomings of their own culture?

Living as an anthropologist in a herding camp of the Yarahmadzai tribe of nomadic pastoralists in the deserts of Iranian Baluchistan clarified some of the inhibitions to peace in the Middle East. What one sees is strong, kin-based, group loyalty defense and solidarity, and the political opposition of lineages, whether large or small.[1] This raised the question how unity and peace could arrive in a system based on opposition.

Peace is not possible in the Middle East because values and goals other than peace are more important to Middle Easterners. Most important to Middle Easterners are loyalty to kin, clan, and cult, and the honor which is won by such loyalty. These are the cultural imperatives, the primary values, held and celebrated. When conflict arises and conflict-parties form based on loyal allegiance, the conflict is regarded as appropriate and proper.

The results of absolute commitment to kin and cult groups, and the structural opposition to all others, can be seen throughout Middle Eastern history, including contemporary events, where conflict has been rife. Turks, Arabs and Iranians have launched military campaigns to suppress Kurds. Meanwhile, Christians, Yazidis, Baha’is and Jews, among others, have been, and continue to be ethnically cleansed. Arabs and Persians, and Sunnis and Shiites, each try to gain power over the other in a competition that has been one of the main underlying factors of the Iraq-Iran war, the Saddam Hussein regime, and the current catastrophe in Syria. Turks invaded Greek Orthodox Cyprus in 1974 and have occupied it since. Multiple Muslim states have invaded the minuscule Jewish state of Israel three times, and Palestinians daily celebrate the murder of Jews.

Some Middle Easterners, and some in the West, prefer to attribute the problems of the Middle East to outsiders, such as Western imperialists, but it seems odd to suggest that the local inhabitants have no agency and no responsibility for their activities in this disastrous region, high not only in conflict and brutality but low by all world standards in human development.

If one looks to local conditions to understand local conflicts, the first thing to understand is that Arab culture, through the ages and at the present time, has been built on the foundation of Bedouin tribal culture. Most of the population of northern Arabia at the time of the emergence of Islam was Bedouin, and during the period of rapid expansion following the adoption of Islam, the Arab Muslim army consisted of Bedouin tribal units. The Bedouin, nomadic and pastoral for the most part, were formed into tribes, which are regional defense and security groups.[2]

Bedouin tribes were organized by basing groups on descent through the male line. Close relatives in conflict activated only small groups, while distant relatives in conflict activated large groups. If, for example, members of cousin groups were in conflict, no one else was involved. But if members of tribal sections were in conflict, all cousins and larger groups in a tribal section would unite in opposition to the other tribal section. So, what group tribesmen thought himself a member of was circumstantial, depending on who was involved in a conflict.

Relations between descent groups were always oppositional in principle, with tribes as a whole seeing themselves in opposition to other tribes. The main structural relation between groups at the same genealogical and demographic level could be said to be balanced opposition. The strongest political norm among tribesmen was loyalty to, and active support of, one’s kin group, small or large. One must always support closer kin against more distant kin. Loyalty was rewarded with honor. Not supporting your kin was dishonorable. The systemic result was often a stand-off, the threat of full-scale conflict with another group of the same size and determination acting as deterrence against frivolous adventures. That there were not more conflicts than the many making up tribal history, is due to that deterrence.

There was no group and no loyalty above the tribe or tribal confederation until the rise of Islam. With Islam, a new, higher, more encompassing level of loyalty was defined. All people were divided between Muslims and infidels, and the world was divided between the Dar al-Islam, the land of believers and peace, and Dar al-harb, the land of unbelievers and war. Following the tribal ideology of loyalty, Muslims should unite against infidels and would receive not only an honor but heavenly rewards.

Honour is gained in victory.[3] Self-sacrifice in the attempt is lauded, but honor comes from winning. Having lost and been a victim is not an esteemed position in Arab society. Having lost in a political struggle results in loss of honor. This is felt deeply as a loss that should be corrected. Losing is regarded as deeply humiliating. Only the prospects of a future victory and the regaining of honor drive people forward. An example is an Arab-Israel conflict, in the course of which the despised Jews repeatedly defeated the armies of Arab states. This was not so much a material disaster for the Arabs, as it was a cultural one in which honor was lost. The only way to regain honor is to defeat and destroy Israel, the explicit goal of the Palestinians: “from the [Jordan] river to the [Mediterranean] sea.” This why no agreement over land or boundaries will bring peace: peace does not restore honor.

None of this is unknown to Arab commentators, who repeatedly refer to the tribal nature of their culture and society. Of course, today, few Middle Easterners live in tents and raise camels, but villagers and urbanites share the same tribal assumptions and values. According to the Tunisian intellectual Al-Afif al-Akhdar, the Arabs cherish their “deep-culture of tribal vengefulness” and consequent “fixated, brooding, vengeful mentality.”[4] Former Tunisian President Moncef Marzouki has said that “We need an ideological revolution; our tribal mentality has destroyed our society.”

Dr. Salman Masalha, an Israeli Druze literary intellectual, argues:

“The tribal nature of Arab societies is deeply embedded in the past, and its roots date back through Arab history to the pre-Islamic era. … Since Arab societies are tribal in nature, the various forms of monarchies and emirates are the natural continuation of this ingrained social structure in which tribal loyalty comes before all else.”

Mamoun Fandy, an Egyptian-born American scholar, wrote in the Saudi newspaper Asharq Al-Awsat:

“The Arabs, even after the arrival of Islam, were never “ideological” people who sought to develop an intellectual vision of ourselves and the outside world. Instead, we are the people of blood relations and family ties, or “Shalal” as we call it in Egypt. … Despite the fact that Islam was the greatest intellectual revolution in our history, we, as Arabs, have succeeded in adapting Islam to serve the tribe, the family, and the clan. Islamic history began as an intellectual revolution, and as a history of ideas and countries; however, after the beginning of the Orthodox Caliphate, it was transformed into a somewhat tribal state. The State of Islam became the Umayyad State, and after that the Abbasid, the Fatimid, and so on and so forth. This means that we now have a history of tribes instead of a history of ideas. … Has this tribal history, alongside tribal and family loyalties and the priority of blood relations over intellectual relations gone forever after the “Arab spring?” Of course not; what has happened is that the families and tribes have dressed themselves up in the cloak of revolutions in Yemen and in Libya, and in Egypt the opposition consists of tribes rather than concepts.”

Pictured: Bedouin men in Abu Dhabi. (Photo by Dan Kitwood/Getty Images)

The history of the Middle East, the centuries of tribal wars, and the ongoing fissures in Arab society all testify to the Arab tribal culture and structural opposition. There may have been good reasons to stick with tribal culture and organization in pre-modern times: states and empires were despotic, exploitative, and heavily dependent on slave-labor, and tribal organization gave some people a chance to remain independent. In recent times, with the modern state model, governments in the Middle East have tried to establish states, but these have foundered on tribal loyalties and oppositions, which do not fit with constitutional states. Rulers in the region have all turned to coercion to maintain their positions, making all Muslim states in the region despotic.

Many Middle Easterners see the disasters around them, and blame outsiders: “It is the fault of the Jews”; “The British did this to us”; “The Americans are to blame.”[5] Many Western academics and commentators say the same, dignifying this counter-historic theory with the label “postcolonialism.” But given that tribal dynamics were dominant in the region for a thousand years since the foundation of Islam, and thousands of years before that, blaming outsiders for regional dynamics is hardly credible. Nonetheless, “postcolonialists” will claim that pointing to regional culture as the foundation of regional dynamics is “blaming the victim.” We in the West, unlike Middle Easterners, love “victims.” But what if Middle Easterners are victims of the limitations and shortcomings of their own culture? Source

Philip Carl Salzman is Professor of Anthropology at McGill University, Canada.


[1] Philip Carl Salzman, Black Tents of Baluchistan, Washington, DC: Smithsonian Institution Press, 2000.

[2] Philip Carl Salzman, Culture and Conflict in the Middle East, Amherst, NY: Humanity Books, 2008.

[3] Frank Henderson Stewart, Honor, Chicago: University of Chicago Press, 1994.; Gideon M. Kressel, Ascendancy through Aggression, Wiesbaden: Harrassowitz, 1996.

[4] Quoted in Barry Rubin, The Long War for Freedom: The Arab Struggle for Democracy in the Middle East (Hoboken, NY: Wiley, 2006), 80-81.

[5] Ayaan Hirsi Ali, Infidel, NY: Free Press, 2007, p. 47.

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God often uses men who are not of the best moral character. Pharaoh, Nebuchadnezzar, Cyrus, Herod, and Trump (amongst others), to accomplish His will in events He orchestrates during human history. We either trust the sovereignty of God or we don’t. Nothing happens apart from Him…

The best index to a person’s character is how he treats people who can’t do him any good, and how he treats people who can’t fight back…

The Birth Pains Are Growing Stronger….

One of the signs of ruling class collapse is when they can no longer enforce the rules that maintain them as a ruling class. When the Romans started making exceptions to republican governance, it was a matter of time before someone simply decided the rules no longer applied to them. Perhaps the robot historians will consider Obama our Marius or Sulla. Maybe that person is in the near future. Either way, the rule of law is over and what comes next is the rule of men.

“Don’t piss down my back and tell me it’s raining.” Outlaw Josey Wales

“Man will ultimately be governed by God or by tyrants.” as in Nancy Pelosi (D-San Fran-feces)

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They are everyone you can’t stand, from gun prohibitionists and Socialists to the corrupt mainstream media, large social media outlets, Hollywood, and our institutions of higher education, to name but a few. They are anyone working against our GOD Given freedoms, rights, constitution, etc.

It’s interesting when you connect the dots, the masses are opposed to God’s blueprint and therefore will bring destruction upon the earth intentionally. Me, I, mine, narcissists generation will bring total destruction upon God’s people, only the chosen will survive, we live in evil times, dress appropriately, put on the full armor of God!….

Force is now the only rule remaining in deep state-controlled America. Everything else has collapsed. There is no free speech, no fair trial, no system of justice, no reasonable expectation of human rights anywhere, no fair elections, no honest news, no honest Wall Street operations, no real public education, no clean food, and threats from the elitist, the power structure that is hell-bent on bringing the New World order into the reality of the sleeping masses, get woke or get yoked, the choice still lives in the people’s hands. Next, the AntiChrist will appear with many empty promises, peace, and security, in reality, it’s the yoking of mankind, We are on the Doorstep of the Great Tribulations…

The watchman does not confuse truth with consensus. The watchman does not confuse God’s word with the word of those who happen to hold power at present, or with the opinion of the majority. This is because powerholders and the majority can fall victim to a lying spirit-and this means a power that actually seizes the majority of experts, the political leadership, and the public.

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Let Me Make This Abundantly Clear. (I Am Apolitical) While I Have a General Distaste for Electric Cars and Politicians No Matter the Party They Belong To, I Am Unashamedly Politically a Bible Believing Conservative Christian. I Have a Severe Distrust of Government. I Believe It Is the Most Inefficient and Ineffective Way to Accomplish Most Things. While I Strongly Disagree with Liberals/Progressives and Conservative on Most Political Issues, and While I Believe Liberals/Progressives and Most Politicians Are Terribly Misguided and Naive About What Big Government Will Eventually Result In, I Strive to Not Question Their Motives. at the Same Time, While I Find Myself in Agreement with Conservative Politicians on Some Issues, I Do Not Believe Electing Republicans Is the Answer to Everything. for Me, Very Sadly, the Main Difference Between Republicans and Democrats Is How Quickly They Want to Drive the Car Towards the Cliff. Simply Put, I Do Not Believe the Government Is the Solution for Everything. I Do Not Place Any Faith, Trust, or Hope in Any Politicians to Fix What Is Wrong with the World. “Come Lord Jesus!” (Revelation 22:20) The prophet does not confuse truth with consensus. The watchman does not confuse God’s word with the word of those who happen to hold power at present, or with the opinion of the majority. This is because powerholders and the majority can fall victim to a lying spirit-and this means a power that actually seizes the majority of experts, the political leadership, and the public.StevieRay Hansen

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1 Comment

  1. Patrick Galasso on January 6, 2020 at 2:15 am

    On September 11, 2001, Muslims carried out an act of brutal terrorism and murdered some 3000 people in America. They hijacked 4 planes, slit the throats of stewardesses, destroyed the World Trade Center and a part of the Pentagon. America and other nations responded and went after the Muslim terrorist groups in Afghanistan. Elsewhere in the world various governments arrested Muslims associated with Islamic terrorist organizations.

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