When the economy reaches an inflection point, the unsustainable will finally start to fall apart, The collapse of one crucial mechanism soon spreads across the whole economic system, as one domino falling pushes down all the dominoes slithering through the global economy.
By being antifragile, those who understand how systems are built to break down may prepare themselves by being flexible, adaptive, and open to the possibilities that exist when things are in flux.
Satan Soldiers,Klaus Schwab and his team Demons at the World Economic Forum aren't done "reimagining" anything. A wide range of topics from food chains to digital identification, health care to capitalist rethinking are being discussed. Every facet of our life is now open to reimagining, reconfiguring, recalibrating, reordering, and resetting by our Davos-educated superiors. At their secretive, invitation-only confabs, they concoct their ideas along top-down technocratic lines.
I'm not sure about you, but I don't recall entrusting the task of reimagining my own life to anybody else. That, I believe, is my duty. Shouldn't we reassure these men by saying, "We've got this," so they can relax? They seem unfazed and go on and rearrange the world as if nothing had happened.
Perhaps we should rethink the World Economic Forum and the self-proclaimed elites that dominate its ranks...
But that’s not re-imagining him. To re-imagine means to change, transform, turn something that is into something it isn’t because you prefer it that way.
So if we were to reimagine Klaus Schwab then perhaps we could start at the beginning, with Klaus Schwab’s father, Eugen Schwab who was a military industrial contractor to the Nazi regime during world war 2.
According to investigative reporter Whitney Webb, the elder Schwab:
“led the Nazi-supported German branch of a Swiss engineering firm into the war as a prominent military contractor. “
That company, Escher-Wyss, used slave labour in Nazi efforts to develop an atom bomb. Years later, when Schwab sat on the board of directors, he approved an initiative to help the Apartheid era government of South Africa in their pursuit of an a-bomb.
In this era of open talk about reparations, perhaps reimagining Klaus Schwab could prescribe that the World Economic Forum pay reparations to descendants of Nazi-era slave labour (concentration camps) and for their part in reinforcing Apartheid in South Africa.
Finally, given that Schwab was a protege of Henry Kissinger, who is considered by some to be a war criminal in his machinations toward multiple countries around the world; perhaps reimagining Klaus Schwab should also include some manner of Truth and Reconciliation process toward the countries and populations to which Schwab’s intellectual mentor inflicted so much pain and suffering.
Reimagining Carbon Footprints of The Elite
That the climate crisis requires a massive reordering of all our lives seems to have been already decided. When see some of the various pronouncements coming out of the myriad climate conclaves, including Davos, you’ll see they’re pushing for:
- Individual carbon footprint tracking
- Energy rationing (carbon taxes)
- Elimination of meat from our diets (“Contextualizing meat consumption”)
- Eventual elimination of private vehicle ownership
- Elimination of single-family homes (“upzoning” single-family areas)
If one were to reimagine the World Economic Forum in terms of showing leadership and resolve for this ostensibly unprecedented crisis, then the logical and noble move would be to eliminate the most carbon intensive forms of travel and conspicuous consumption first.
Private jets and super-yachts would have to go, immediately, and with no exceptions. Private jets could be melted down for scrap metal and reused, as per the UK Fires memo on Absolute Zero 2050. All super-yachts could be permanently moored in third-world nations and repurposed as low income housing.
As of 2016 there were an estimated 10,000 super-yachts (over 28 meters) in the world, with 150 more being built every year. If a single super-yacht could be upzoned to house 50 low income families, we could provide permanent shelter for 500,000 families globally. Everybody needs a home, nobody needs a super-yacht. By re-contextualizing yacht and private jet ownership we can ameliorate the housing shortage in a carbon-neutral manner.
All Davos meetings and super-summits could be held via remote video conference from this day forward, which would further reduce carbon footprints of holding such meetings.
Finally, any Davos or WEF attendee who endorses or promotes action plans emanating from these proceedings should be legally bound to bringing their own consumption patterns in conformance to the recommendations, even before any such recommendations become policy.
That would mean: getting rid of internal combustion vehicles, private jets, yachts, second, third, forth, fifth or sixth residences, and stop eating meat.
Reimagining CBDCs and Social Credit
Make no mistake Central Bank Digital Currencies will be the lubricant for which WEF inspired social credit programs are implemented.
WEF talking points always include politically correct buzzwords like “inclusion”, “diversity” and “empowerment”, so what better way to reimagine CBDCs than to pivot the entire conversation toward a global, neutral digital currency that already exists and has no barriers to entry for anybody in the world?
I am of course talking about Bitcoin, which exists now and already ticks all of the inclusion, diversity and empowerment boxes. Even better, it provides absolute inalienable rights to those who hold it, who could argue with that?
Reimagining Constitutionally Enshrined Human Rights
Speaking of human rights, the Davos crowd always pays them lip service in everything they do. The latest Schwab book “The Great Narrative” formally endorses the human rights as laid on in the UN’s Universal Declaration of Human Rights:
one all-encompassing value framework has been ratified by the 193 Members States of the United Nations: the Universal Declaration of Human Rights.135 Its 30 articles detailing an individual’s “basic rights and fundamental freedoms” and affirming their universal character as “inherent, inalienable and applicable to all human beings
form the bedrock of a universal value system. This book embraces humanistic values that unequivocally prioritize freedom, human dignity and a quest for the common good.”
So let’s look at what those universal human rights actually are. If we look at the UN declaration of Human Rights, particularly Articles 12:
No one shall be subjected to arbitrary interference with his privacy, family, home or correspondence, nor to attacks upon his honour and reputation. Everyone has the right to the protection of the law against such interference or attacks.
- Everyone has the right to freedom of movement and residence within the borders of each state.
- Everyone has the right to leave any country, including his own, and to return to his country.
- Everyone has the right to own property alone as well as in association with others.
- No one shall be arbitrarily deprived of his property.
Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.
Everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers.
Then in reimagining the WEF we could posit them enforcing these globally ratified rights on their own membership and exclude or banish heads of state from any country that violated these rights over the past few years of lockdowns: namely Canada, Australia, the United States, the UK, almost every Eurozone country and any other nation that locked down their population, forced vaccinations, deplatformed dissenters or espoused the redistribution of wealth (property) in any way.
Reimagining “The Great Reset Fourth Industrial Revolution Grand(iose) Narrative”
Reimagining other people’s lives is fun. Once you have everything all figured out for everybody else it can be hard to understand why anybody would resist it. We’ve clearly laid out an inclusive, restorative, empowering set of principles for the Party of Davos to live by, so why won’t they do it?
They won’t do what we reimagine for them, naturally, so how come it feels like there’s a certain expectation that we’ll subserviently comply whenever they want to “re-contextualize” our basic rights?
The reality is nobody has any moral authority to reimagine anybody’s life but their own. That’s actually the objective point of the entire UN Universal Declaration of Human Rights.
Thinking that one big super-brain or council of wise-persons can figure out the best way for over 8 billion independent minds and bodies to live is beyond imagination, it is pure delusion.
The main downside is by believing it is so, they cause a lot of damage. This technocratic mindset is what writes the pages of history: a small cadre of self-appointed elites think they have it all figured out, and then whammo – inflation, wealth inequality, civil breakdown, economic ruin and tyranny. Trying to control the outcome for all effectively bakes-in the chaos.
There is really only one thing anybody can control, which is their own reaction to whatever happens to them. That’s it. But it takes an act humility to realize that. For the Davos crowd, humility is a liability.
Fortunately there is another narrative rising: the decentralized revolution narrative. It’s the freedom to act unilaterally regardless of what anybody else thinks, and doing so without violating anybody else’s rights to do the same. This gives rise to a noble alchemy, a positive feedback loop.
It is the basis from which free markets and capitalism itself are born. It’s what launched the Reformation, the Enlightenment, the Renaissance and the Industrial and Information revolutions.
We can set up an agreed upon set of rules of what all 8 billion of us can’t do to each other. We have those kinds of rules already, handed down throughout the generations. But we can’t decide what anybody else should do without inducing them through a mutually agreed upon exchange of value.
The World Economic Forum is a last gasp of industrial age, late stage globalism. They may exert undue influence now, but it may have already passed its zenith.
Given that the Davos crew won’t have themselves reimagined, especially by us plebes, what we can do is really the only thing practical within the confines of incarnate reality: we can reimagine ourselves.
In my previous post about protecting oneself from “Davos Man”, I quoted Neville Goddard, one of the preeminent thinkers from the Golden Age of New Thought. His books “Awakened Imagination” and “The Power of Awareness” provide the antidote against those who would cast your life in their own mind’s image (the Tarcher reprint edition has them both)
Here is the secret that those who would rule over others don’t want you to know: It’s that imagination is an actual super-power. One bestowed on all of us.
Imagination is the very gateway of reality. “Man,” said Blake, “is either the ark of God or a phantom of the earth and of the water.” “Naturally he is only a natural organ subject to Sense.” “The Eternal Body of Man is The Imagination: that is God himself, The Divine Body. Jesus: we are his Members.”
I know of no greater and truer definition of the Imagination than that of Blake. By imagination we have the power to be anything we desire to be. Through imagination we disarm and transform the violence of the world. Our most intimate as well as our most casual relationships become imaginative as we awaken to “the mystery hid from the ages,” that Christ in us is our imagination. We then realize that only as we live by imagination can we truly be said to live at all
It’s curious that Schwab and company frequently use that word “re-imagine“. Once you understand the true power of imagination, as described by Goddard, that it encapsulates the underlying creative power of the universe, then the act of re-imagining another’s life is a type of predation. It is vampirism, both economic and spiritual. At scale it manifests as mass formation psychosis.
The Party at Davos (more like a coven, perhaps) would have you believe that power is theirs, they are literally Priests of the Temple in the church of Late Stage Globalism.
But the reality is that everybody has this superpower. If you use yours, you ordain your own destiny. If enough people take control of their own psychic and mental temple, the one within, then the rulers of the darkness of this world lose their power.
Without actively taking charge of your own thoughts and goals, your entire life will be something that just happens to you. When you are pursuing your own ideals and controlling your own thoughts you are expressing the universal life force in your own unique way. That doesn’t mean you are able to “command reality”, which is actually what the Davos crowd is attempting.
But what goals and aspirations you do attain will be in spite of what the Klaus Schwab’s, the Party of Davos and the World Economic Forum think you should do, instead of what they permit you to do.
If enough people do this: take the command of their own destinies, become as Sovereign Individuals, live in pursuit of their own goals and aspirations, then it won’t really matter what external groups from a waning era think.
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The phrase “build back better” was first widely popularised by US President Clinton following the 2004 Indonesian tsunami. During the pseudopandemic it has been adopted by politicians globally to signal that the project to seize the “global commons” is underway.
We will need to consider UN Agenda 21 and 2030 in more detail, as these are key the theft of all resources, but for now we can reference it to understand what “build back better” actually means. This will explain why politicians around the world have used it.
Sustainable Development Goal (SDG) 11 (b) of Agenda 2030 states:
By 2020, substantially increase the number of cities and human settlements adopting and implementing integrated policies and plans towards.. adaptation to climate change, resilience to disasters, and develop and implement, in line with the Sendai Framework for Disaster Risk Reduction 2015-2030, holistic disaster risk management at all levels.”
The Sendai Framework for Disaster Risk Reduction (SFDRR), written in 2015, states:
The recovery, rehabilitation and reconstruction phase, which needs to be prepared ahead of a disaster, is a critical opportunity to Build Back Better; recognition of stakeholders and their roles; mobilization of risk-sensitive investment to avoid the creation of new risk;
[…] strengthening of international cooperation and global partnership […] it is necessary to continue strengthening good governance in disaster risk reduction strategies at the national, regional and global levels […] and to use post-disaster recovery and reconstruction to ‘Build Back Better’, supported by strengthened modalities of international cooperation…
Clear vision, plans, competence, guidance and coordination within and across sectors, as well as participation of relevant stakeholders, are needed.. and fosters collaboration and partnership across mechanisms and institutions for the implementation of instruments relevant to disaster risk reduction and sustainable development.
“Build back better” policy was prepared ahead of the arrival of COVID-19. It is part of the planned risk management and preparedness framework for post “disaster” reconstruction. It means the global participation of relevant stakeholders to strengthen international cooperation and global partnerships in order to implement instruments to achieve sustainable development.
SDG 11 (b) was a plan to substantially increase the global number of human settlements adopting “build back better” polices by 2020. This SDG has now been achieved thanks to the COVID-19 pseudopandemic. In particular, the planned “mobilization of risk-sensitive investment,” outlined in the SFDRR, has surged ahead.
Stakeholder Capitalism Metrics – SCM – were devised by the World Economic Forum, who describe themselves as the international organisation for public-private cooperation. When combined with the SDGs outlined in the UN Agenda 21 and 2030 frameworks, SCM enable the GPPP to seize the entire Earth, all its resources and everything on it, including us.
In order to control us we are being transitioned into a technocracy with the biosecurity state acting as the central control mechanism. Public health is the new focus for global security and centralised control of the entire system has been established during, and as a result of, the pseudopandemic.
The news IMFS is designed to tie our biosecurity commitments to Universal Basic Income (UBI or similar state payments) which will be paid with Central Bank Digital Currency (CBDC.)
This will ensure our compliance, as Central Banks will use AI algorithms, combined with population monitoring (track and trace, vaccine passports or some other form of social credit surveillance system), to monitor and control all of our transactions, behaviour and movements.
The dreaded authoritarian knock on the door will be replaced with the dreaded authoritarian beep of a refused card payment. If you can’t buy food with your money it doesn’t really matter how much of it you have. Comply or starve is a distinct possibility.
Over the next couple of articles we are going to explore this “new abnormal.” How it encapsulates the seizure of everything by favoured stakeholder capitalists, as the chosen winning corporations divide up the Earths resources amongst themselves. This is the zenith of the planned “build back better” response to the pseudopandemic.
Throughout the pseudopandemic the World Economic Forum (WEF) have taken the public relations lead on the planned recovery. Their Great Reset is just the repackaging of an idea hundreds, if not thousands of years old.
It is the self-serving belief that some special people are destined, and therefore have the right, to lead the rest of us. They don’t require any kind of legitimate “democratic” mandate or even popular support. Their claimed right to rule is an imperious assumption.
The WEF have claimed the supposed right to direct three key areas of global policy. They intend to do this by assisting world leaders to manage “disruptive change.”
They have put themselves forward as the GPPP front organisation for managing the fourth industrial revolution, addressing global security issues and solving the problems of the global commons. It is important to note that the WEF are not alone in their ambitions, but rather the leading proponents for the wider GPPP policy platform.
We will focus on the third sphere of their self-proclaimed authority: control of a global commons.
The United Nations (UN) acts as a policy hub for the GPPP. It allows stakeholders to introduce the policies, formulated by the think tanks, into the nascent global governance structure. The desired policy agendas can be moulded and eventually filtered down to national and then local government administrations across the planet.
In the September 2011 issue of Our Planet the UN offered a description of the global commons as “the shared resources that no one owns but all life relies upon.” In 2013 the UN Systems Task Team expanded on this and published “Global governance and governance of the global commons in the global partnership for development beyond 2015.“
International law identifies four global commons, namely the High Seas, the Atmosphere, the Antarctica and the Outer Space…Resources of interest or value to the welfare of the community of nations – such as tropical rain forests and biodiversity – have lately been included among the traditional set of global commons…while some define the global commons even more broadly, including science, education, information and peace…Stewardship of the global commons cannot be carried out without global governance.”
This habit of expanding the definition of the global commons has continued. In April 2020 The Rothschild backed bank the Global Environment Facility offered a more extensive list of the shared resources all life relies upon:
In order to protect our global commons.. humanity must develop new ways of doing business to deliver transformational change in food, energy, urban, and production and consumption systems. It will take coalitions that bring together governments, businesses, finance, and citizens to realize this goal.”
That coalition is the GPPP and citizens are involved, via civil society, only if they agree to promote the agreed policy agenda.
In December 2020 the Secretary General of the UN Antonio Gutteres really fleshed out the global commons concept.
Speaking to an audience gathered at Columbia University, the pivotal academic institution in the development of Technocracy, he said:
To put it simply, the state of the planet is broken.. human activities are at the root of our descent towards chaos.. the recovery from the pandemic is an opportunity…It is time to flick the ‘green switch’. We have a chance to not simply reset the world economy but to transform it…We must turn this momentum into a movement…
Everything is interlinked – the global commons and global well-being…This means: More and bigger effectively managed conservation areas… Biodiversity-positive agriculture and fisheries…More and more people are understanding the need for their own daily choices to reduce their carbon footprint and respect planetary boundaries…From protests in the streets to advocacy on-line…From classroom education to community engagement…From voting booths to places of work…
We cannot go back to the old normal…We have a blueprint: the 2030 Agenda, the Sustainable Development Goals and the Paris Agreement on climate change…Now is the time to transform humankind’s relationship with the natural world – and with each other.
Again we see the recurrent themes of the GPPP. The planet must be saved from us, we are a pestilence that must be controlled; Covid-19 is, as ever, an opportunity to transform the global economy; our survival and GPPP stewardship of the global commons are one and the same and everything must be transformed.
Not only are the oceans (everything in them and beneath them), the atmosphere (the air we breath), Antarctica (the only continent with a universally respected international treaty protecting it) and the universe up for grabs, GPPP avarice doesn’t end there.
Energy (all natural resources), all productivity and our livelihoods (the workplace), biodiversity (ecosystems and life on Earth), all land (managed conservation areas), agriculture and fisheries (all food), our consumption and behaviour (carbon footprints), where we are allowed to exist (planetary boundaries), our political opinions and system, education, the communities we live in and even our relationships, are all to be controlled and transformed by the GPPP.
The “global commons” is GPPP shorthand for everything. All life, all resources, all land, all water, the air, the stars and all of us. It is their intention to have dominion over all.
The global commons are not fixed. Other aspects of our existence are being added all the time. In June 2021 the WEF wrote the Case for a Digital Commons. Whenever they want to include something else in the list they use the language of sustainable development. It doesn’t matter that this makes no rational sense, the point is to sell the notion with the right buzz-words:
COVID-19 highlighted and accelerated the centrality of digital technology in our lives. Yet the digital ecosystem is one of the most unequal and dysfunctional aspects of our collective lives. How can we build a digital ecosystem that ensures broadly shared participation and prosperity? We argue that shifting our view to see technology infrastructure as a digital commons could point the way forward for an inclusive and sustainable ecosystem with shared social benefit.”
Now they claim the authority to rule the Internet and all digital communication technology. We see once more that the pseudopandemic is the catalyst for this transformation and that government is merely the implementation partner for the GPPP agenda. We are just the tax paying cash cows that will fund the construction of the empire:
In this post-pandemic time of broad economic and social re-envisioning and re-alignment, an emphasis on the digital commons can point the way forward for collective recovery, solidarity and progress.. Governments will have to push forward on real regulation of privately controlled systems.. as well as providing funding to allow a sustainable ecosystem of innovation that is not beholden to venture capitalists or large companies.”
It is truly remarkable that a low mortality respiratory disease has provided such an immense opportunity for global transformation.
The leading figures within the GPPP knew that COVID-19 didn’t present much of a threat. In their June 2020 book COVID-19: The Great Reset, the authors Klaus Schwab and Thierry Malleret wrote that the pseudopandemic was:
One of the least deadly pandemics the world has experienced over the last 2000 years….the consequences of COVID-19 in terms of health and mortality will be mild…It does not constitute an existential threat, or a shock that will leave its imprint on the world’s population for decades.”
At the heart of this seizure of everything lies stakeholder capitalism. In December 2019 Schwab wrote What Kind of Capitalism Do We Want.
The “we” referenced in that title was not “us” but rather the GPPP, though the article assumed we all agree on the GPPP’s definition of global problems. Schwab wrote:
Stakeholder capitalism, a model I first proposed a half-century ago, positions private corporations as trustees of society, and is clearly the best response to today’s social and environmental challenges.”
Schwab’s use of the term “trustee” is notable. It has a specific legal definition:
The person appointed, or required by law, to execute a trust; one in whom an estate, interest, or power is vested, under an express or implied agreement to administer or exercise it for the benefit or to the use of another.”
It is not at all evident that global corporations should be entrusted with our society. Many of us would disagree which is one of the main reasons we haven’t been asked. There is no justification for Schwab’s claim.
I speak for no one but myself, but I would wager that most people consider global corporations to be a significant contributor to the social and environmental challenges we face. Why would anyone believe they should determine the alleged solutions?
Schwab’s is a ludicrous assertion. Yet this is the insistence of the stakeholder capitalists. It is also the basis for the UN Sustainable Development Goals and their Agenda 21 and 2030 policy platforms.
Despite their claims of omniscience, the GPPP and their leading proponents, like the WEF and the IMF, are not infallible. They are just people, no different in most regards to anyone else on Earth.
They are collaborating in a huge, though not unprecedented, global effort. Many people have come to think an operation on this scale is impossible. Why they imagine this is hard to say.
We have already had two world wars requiring similar degrees of international cooperation. Arguably more if we consider that whole populations were engaged in these collective efforts.
There are many global corporations that operate tortuously complex international operations. These incorporate global logistics, international finance and cross border regulatory alignment. These world-wide endeavours overwhelmingly rely upon a hierarchical, authoritarian management structure. Only a few, senior board level figures have oversight of the whole system. The GPPP relies upon exactly the same.
However, because ordinary people are leading this organisation, mistakes happen. In September 2020 the WEF produced a promotional video making the point, from their perspective, that “you will own nothing and you will be happy.”
This backfired terribly and was a PR disaster. The Video was hastily pulled down, too late to hide the real intention of the GPPP.
However, the original article, upon which the video was based, can still be read. The article was written by the former Danish Environment Minister, climate activist and WEF “young global leader,” Ida Auken. Unlike most of us, she isn’t a disenfranchised constituent. Ida is a carefully selected GPPP spokeswoman.
The title was changed and an explanatory note added. Ida said that her article was not intended to describe her “utopia” and that the intention was to explore the “pros and cons” of a possible near term future:
Everything you considered a product, has now become a service… When AI and robots took over so much of our work, we suddenly had time to eat well, sleep well and spend time with other people… Once in a while I get annoyed about the fact that I have no real privacy. Nowhere I can go and not be registered. I know that, somewhere, everything I do, think and dream of is recorded. I just hope that nobody will use it against me…
We had all these terrible things happening: lifestyle diseases, climate change, the refugee crisis, environmental degradation, completely congested cities, water pollution, air pollution, social unrest and unemployment. We lost way too many people before we realized that we could do things differently.”
The offer from the GPPP is clear. In exchange for submitting to their will and allowing them sole possession of everything (the global commons) they will take care of us.
Why, is the obvious question. If they control all of the Earths resources, everything is free and AI and robots do most of the work, why do they need us? What is in it for them? We would no longer be required in such a system. Certainly loosing “way too many people” would suggest at least acknowledgment of a much smaller global population.
We should also note why Ida’s envisaged future becomes necessary. It is, just as we have seen with the COVID 19 opportunity, a response to a set of crises which gives rise to doing “things differently.”
We are already seeing the knock-on effects of the COVID-19 lockdowns and economic destruction. An approaching set of crises over the next few years is a reasonable prediction.
As Schwab noted, there was no existential threat. The consequent disasters we are likely to face will be the result of policy promoted by GPPP representatives, like the World Health Organisation, not a respiratory disease.
It would be easy to dismiss Ida’s musings as simply the wishful thinking of an ideologue. In part, it probably is. However, when we look at Agenda 21 and 2030 an uncomfortable realisation dawns.
While the sustainable development agenda is couched in terms of environmental concerns and apparent humanitarian principles, the detail of the proposed policies presents an entirely different prospect.
The true horror of Ida’s vision is not that she is among the tiny clique GPPP representatives who are committed to constructing this dystopian prison planet, it is that, in Agenda 21 and 2030, the policy framework to make her futurescape a reality already exists.
Combined with SDGs, while we have been preoccupied with a low mortality respiratory illness, the GPPP have not only started building, they have partly completed the new global monetary and financial system.
Once installed this will finalise their coup d’état and enable them to seize everything, all under the guise of stewardship of the global commons.
We will explore how this has been done, and the remaining elements needed to accomplish the theft, in Part Two.
“….Make no mistake, the GPPP intend to control every aspect of the Earth and our lives. That is the transformation they are working towards and they have used the pseudopandemic to set that transition in motion. There is no political opposition to the GPPP. They are realpolitik entire. All they need, for their “solutions” to close the trap, is our compliance”
As Time Goes on There Will Be a Lot of Politicians, Police Officers, Judges That Will Take Cover in Other Words They Are Going to Remain Neutral Out for Fear for Their Lives. You Are On Your Own, Prepare For The Worst, Pray for the Best –Tribulations Will Be Very Ugly
I know all you Trumpers won’t like this, but the shutdown of the economy is as much Trump’s fault as the Democrat’s fault.It should only ever have been 2 wks.And he NEVER should have pushed these untested vaccines. In fact, he should have fired Fauci. I will NOT vote if Trump is the Republican nominee in 2024. Many of us feel this way.
It was F.A. Hayek who wrote in 1947 that no people love freedom more than those who have more recently lost all of it. He continued that his hope was that Americans did not have to lose theirs entirely before they woke up and realized the dangerous trends of rising state power and finally stand up and say: enough.
I go back to my original statement in January, this is a "Pestilence", God knew evil men were in labs concocting a virus with the intention of harming humanity. SRH...