Christianity Promises Suffering and Persecution There is no doubt that persecution is a

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stark reality of living the Christian life. Christian persecution is to be expected: the apostle Paul warned that “everyone who wants to live a godly life in Christ Jesus will be persecuted” (2 Timothy 3:12). Jesus said that, if they persecuted Him, they will also persecute His followers (John 15:20). Jesus made it clear that those of the world will hate Christians because the world hates Christ. If Christians were like the world—vain, earthly, sensual, and given to pleasure, wealth, and ambition—the world would not oppose us. But Christians do not belong to the world, which is why the world engages in Christian persecution (see John 15:18–19). Christians are influenced by different principles from those of the world. We are motivated by the love of God and holiness, while the world is driven by the love of sin. It is our very separation from the world that arouses the world’s animosity (1 Peter 4:3–4).

Christians must learn to recognize the value of persecution and even to rejoice in it, not in an ostentatious way but quietly and humbly because persecution has great spiritual value. First, the persecution of Christians allows them to share in a unique fellowship with the Lord. Paul outlined a number of things he had surrendered for the cause of Christ. Such losses, however, he viewed as “rubbish” (Philippians 3:8) or “dung” (KJV) that he might share in the “fellowship of [Christ’s] sufferings” (Philippians 3:10). The noble apostle even counted his chains as a grace (favor) that God had bestowed upon him (Philippians 1:7).

No one enjoys suffering. No one. Most people across the globe recognize, however, that suffering is normal in this fallen world. Western culture, on the other hand, has so glorified the values of safety, comfort, and convenience that anything less is now regarded as something akin to human rights violation.

The idea that people have a right to a secure, healthy life is an attitude that has, unfortunately, bled over into the church. The extreme example of this is Prosperity Teaching, which communicates that God wants Christians to be wealthy, healthy, and happy all the time. Even among more biblically orthodox Christians, however, there is an unspoken idea that God somehow promises to protect them from suffering. The result is an absence of teaching on the presence and role of suffering in the Christian life, and the crises of faith that accompany that suffering.

Suffering Is Normal in a Fallen World

The Bible regards suffering as normal. Part of this suffering comes from the fact that we live in a fallen world, and this kind of suffering falls on Christians and non-Christians alike.

The Bible regards suffering as normal. Part of this suffering comes from the fact that we live in a fallen world, and this kind of suffering falls on Christians and non-Christians alike.

Because of the rebellion of Adam and Eve against God, the physical world itself was subject to corruption and decay (Rom. 8:18–22). As a result, things like disease and natural disasters happen to everyone. Certainly, modern science and technology have developed to the point that we can shield ourselves from some of the consequences of this corruption and decay. However, we cannot eliminate them entirely. Hurricanes, tornados, and earthquakes occur all over the world without discriminating between Christians and non-Christians, and we are completely powerless to stop them.

How to Endure Suffering: When God Takes Away

We can now cure or prevent many diseases, but that doesn’t stop both Christians and non-Christians from developing cancer or having heart attacks. The sinfulness of men and women adds human violence and oppression to this dark picture, so that crime, war, and oppression are also part of life everywhere on earth. Eventually, all of us die—sometimes slowly and painfully—as a result of the rebellion of our first parents.

It is true that God, in his incredible mercy, undoubtedly does protect us from many of these consequences of the Fall in our world. However, he does not ever promise in his Word that he will protect us from physical injury or illness, and he allows all of us to die. This kind of suffering is a normal part of normal life in a fallen world.

Suffering Is Promised for Christians

For followers of Jesus, however, the picture is even more sobering. The Bible actually promises us persecution and suffering for our faith. The world is in rebellion against God. It hates God, and when he came as a man in the person of Jesus Christ, the world responded by murdering him. Jesus promised us that the world would treat us the way it treated him(John 15:20, ESV).

The first followers of Jesus consistently experienced suffering for the sake of Jesus, in Jerusalem (Acts 8:1), Galatia (Gal. 3:4), Philippi (Phil. 1:29), Thessalonica (1 Thess. 2:14), and Asia Minor (1 Peter 4:12), along with the recipients of the letter to the Hebrews (Heb. 10:32). Paul went through horrible suffering (2 Cor. 11:23–29), as did the other apostles (Acts 5–8). Paul was quite explicit in saying this was to be expected by everyone who follows Jesus (2 Tim. 3:12, ESV). In the Bible, suffering and opposition are a normal part of the normal Christian life.

The comfortable experience of Christians in the West has actually been an anomaly in this regard. Because of the Christian heritage of Western civilization, combined with democratic freedoms and historic rule of law, Western Christians have largely been left alone for their faith. Even today, as Western nations become increasingly post-Christian (and even anti-Christian), the opposition experienced by most Christians goes little beyond mockery. However, there are signs that this protected status may be changing. If it continues to do so, it will simply put Western Christians in the same boat as their brothers and sisters all over the world.

Today, in Islamic, Hindu, and Communist parts of the world, being a follower of Jesus means, at best, losing your job and being rejected by your family. At worst, it can mean imprisonment, beating, and even death. These things are being experienced all over the world right now by our brothers and sisters in Jesus.

People who have been given a realistic sense of what it means to follow Jesus, and who have counted the cost, will make much steadier disciples.

How to Prepare for the Reality of Suffering as a Christian

Here are three points that can prepare you for such a fate:

  1. First, Christian workers need to examine their own hearts, searching for any sense of entitlement. As Paul advised Timothy, they need to be prepared to “share in suffering for the gospel by the power of God” (2 Tim. 1:8, ESV). They will do this, not by cultivating stoicism or asceticism, but by concentrating long and hard on “the surpassing worth of knowing Christ Jesus” (Phil. 3:8, ESV), who is better, more valuable, and more delightful than anything we lose by following him.
  2. We need to share the gospel the way Jesus did, by making the cost of discipleship clear (Luke 9:57–62). People who have been given a realistic sense of what it means to follow Jesus, and who have counted the cost, will make much steadier disciples. And lest we fear that such a sobering presentation of the gospel will keep people from being saved, we need to realize two things. First, we are offering Jesus, not a cozy life, and Jesus really is better than all of the good things of this world combined. Second, it is the power of the Holy Spirit that draws people to Jesus, not our attractive packaging of the message.
  3. We need to include the subject of suffering well in our immediate follow-up with new believers.
    • Followers of Jesus should not be surprised or caught off guard by suffering (1 Peter 4:12).
    • They need to endure suffering without compromising their integrity (2 Tim. 4:51 Peter 2:19).
    • They must love their persecutors and pray for their welfare (Matt. 5:43–47).
    • They are to renounce any intention to take revenge (Rom. 12:14–21).
    • They are to trust God in the middle of their suffering and respond by proactively doing good (1 Peter 4:19).
    • They are to use their experiences of suffering as a basis for comforting others who suffer (2 Cor. 1:3–7).
    • They are to fix their eyes on Jesus (Heb. 12:1–3).
    • And they are commanded to rejoice. “Rejoice insofar as you share Christ’s sufferings” (1 Peter 4:13).

As followers of Jesus, we do not rejoice in suffering because we enjoy pain, but because Jesus is so worthy in our eyes and hearts that we delight in being identified with him. All suffering is temporary. It isn’t worth comparing with the glory that awaits us (2 Cor. 4:16). In that place of glory, all pain and suffering will be gone forever (Rev. 21:4).

Second, in all truth, Christian persecution is good for believers. James argues that trials test the Christian’s faith, develop endurance in his life, and help develop maturity (James 1:2–4). As steel is tempered in the forge, trials and persecution serve to strengthen the character of believers. A Christian yielding graciously to persecution demonstrates that he is of superior quality as compared to his adversaries (see Hebrews 11:38). It’s easy to be hateful, but Christlikeness produces kindness and blessing in the face of evil opposition. Peter says of Jesus, “When they hurled their insults at Him, He did not retaliate; when He suffered, He made no threats. Instead, He entrusted Himself to Him who judges justly” (1 Peter 2:23).

Third, Christian persecution enables believers to better value the support of true friends. Conflict can bring faithful children of God together in an encouraging and supportive way they might not have known otherwise. Hardship can stimulate the Lord’s people toward a greater resolve to love and comfort one another and lift one another to the throne of grace in prayer. There’s nothing like an unpleasant incident to help us reach a greater level of brotherly love.

Even in the face of Christian persecution, we can press on. We can thank God for His grace and patience with us. We can express gratitude for those whom we love in the Lord and who stand with us in times of distress. And we can pray for those who would accuse, misuse, or abuse us (2 Corinthians 11:24Romans 10:1).

Contributors Contributor

StevieRay Hansen


Jesus come quick, there is nothing left in society that’s sacred….

“Have I therefore become your enemy by telling you the truth?”

2. Corinthians 4:8-11 New King James Version (NKJV)
8. We are hard-pressed on every side, yet not crushed; we are perplexed, but not in despair; 9 persecuted, but not forsaken; struck down, but not destroyed 10. always carrying about in the body the dying of the Lord Jesus, that the life of Jesus also may be manifested in our body. 11. For we who live are always delivered to death for Jesus’ sake, that the life of Jesus also may be manifested in our mortal flesh.

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My job is protecting children. It has taken me from big cities to rural outposts, from ghettos to penthouses, and from courtrooms, into demonic battlefields. But whatever the venue, the truth remains constant: Some humans intentionally hurt children. They commit unspeakable acts—for their pleasure, their profit, or both. StevieRay Hansen, CEO The 127 Faith Foundation


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  1. Edwitness on April 20, 2019 at 11:52 am

    The so called word of faith preachers have a bigger problem than just thinking we should not suffer. Their belief comes from their primary belief that they are made Gods when they trust in Jesus. Every bit as much a God as Jesus is. Mormons have nothing on these charlatans.

    The earth was cursed after Adam left the garden. It was at this time that God instructed them about how living in this fallen world would be. The woman would experience more pain in child birth and tha man would have to work harder to get the ground to produce. All results of death reigning in a world where there was no death before.

    Paul’s own life was a testament to these facts. 2Cor.11:22-33. The world hates us because we are not them. And when we openly proclaim that we are not them, they really hate us. But, not being them does not preclude us from death’s reign over these mortal bodies.

    So we look unto Jesus. As His return will deliver these bodies from death’s reign into the glorious new bodies His death has redeemed for us. 1Cor.15:50-58


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